• Cracked Pot Archaeology Comments Off on WHY THE SHIPWRECK OF PAUL WAS NOT ON THE MUNXAR REEF ON MALTA
    WHY THE SHIPWRECK OF PAUL WAS NOT ON THE MUNXAR REEF ON MALTA
    Gordon Franz
    Reasons Why the Apostle Paul and Dr. Luke Were Not Shipwrecked on the Munxar Reef off Malta
    Introduction
    An article on the BASE website (accessed on May 30, 2012) described the reasons Robert Cornuke concluded that the Apostle Paul and Dr. Luke were shipwrecked on the Munxar Reef on the eastern end of the island of Malta and the people on the ship swam to the beach of St. Thomas Bay. Unfortunately this article contains factual errors and his theory remains disproved.
    Would a Roman Sea Captain Recognize St. Thomas Bay as Cornuke’s Claims?
    The most glaring error Cornuke made in this article was claiming that the sea captain and sailors would not have recognized the Munxar Reef and St. Thomas Bay when the dawn broke (cf. Acts 27: 39).
    Diodorus Siculus, a Greek historian who lived in the First Century BC, stated that the island of Malta had many harbors for safety in bad weather (Library of History 5:12:1-2; LCL 3: 129). Today, maritime archaeologists might sub-divide Diodorus’ “harbors” into harbors and anchorages. Recent scholarly archaeological research has shown that there were 32 anchorages and 7 harbors on the island of Malta (Gambin 2005:259-284).
    Cornuke claims that only the Valletta Bay is the “only bay suitable for large ships” on the eastern end of the island. However, recent research has shown that there are four Roman harbor/ports: Marsaxlokk, Marsascala, Marsamxett (Lazaretto Creek), and Marsa (within the Grand Harbor Complex of Valletta Bay), all able to accommodate large ships on the eastern end of the island. It is known that at least the latter port had facilities for storing grain during the winter and also transshipment (Gambin 2005:122-132; cf. Acts 28:1-11).
    The Roman harbor in Marsaslokk Bay is located south of the Munxar Reef, and the harbor that was in the inner reaches of the Marsascala Bay is located just to the north of St. Thomas Bay. Thus, the south-eastern part of the island, between Marsaslokk Bay and the entrance to the Grand Harbor of Valletta would be the best known part of the island for any sea captain and seasoned sailors of an Alexandrian grain ship. This point alone completely disproves Cornuke’s ideas.
    Any ancient Mediterranean sea captain, or seasoned sailor on the deck of an Alexandrian grain ship anchored off the Munxar Reef, immediately would recognize the south-eastern shoreline of Malta because Malta was the landmark for sailors traveling westward from Crete and about to turn north to Sicily. In essence, Malta was the “Turn Starboard (Right) to Sicily” sign in the middle of the Mediterranean Sea! The eastern end of the island would be what they saw first and it would be a welcomed and known sight.
    Besides the harbors, there are two geological landmarks that the sea captains would be very familiar with on the south-eastern end of the island as well. The first would be the “conspicuous white cliffs” immediately to the south of the Munxar Reef (British Admiralty chart 2628, Malta Island South East Portion; the wording is barely visible on Map 3 of Cornuke’s book, 2003: Plate 3); and second, the Munxar Reef itself. Every sea captain would know the hazardous Munxar Reef because of its inherent maritime danger.
    Cornuke also incorrectly states that: “sailors traveling from Valletta to Rome, as was the customary route at the time, would have regularly sailed past St. Paul’s Bay and all other bays on that side of the island; thus, these bays would have been easily recognized by the sailors on Paul’s ship.” This is factually incorrect for three reasons. First, the Alexandrian grain ship sea captain would not have stopped at Malta unless the sea lanes closed for the winter and he sought refuge on the island as did the grain ship Paul and Luke took to Rome (Acts 28:11). Second, if he was not stopping, he would have made a starboard (right-hand) turn for Sicily and Rome east of, right before they got to, Malta and not sail past the St. Paul’s Bay on the northern shore of Malta. Third, when going from Valletta harbor to Syracuse on the eastern side of Sicily the ship goes due north out of the harbor and does not pass St. Paul’s Bay and the other bays which are to the northwest of the Valletta Harbor.
    Several years ago I was visiting Malta and I took the one-day excursion ferry to Sicily. The ferry followed the same direction, due north, that the ship the Apostle Paul and Dr. Luke were on would have followed when they left Valletta harbor (Acts 28:11-12). As we departed the harbor, I viewed the shoreline from the port side (left side) of the ferry and could not see the beaches in the bays around the St. Paul’s Bay area.
    Wrong Cargo and Wrong Origin or Destination
    On December 8, 2011, Cornuke was interviewed on the “Prophecy in the News” television program. On the show, he claims that in the 1960’s the Italians found a shipwreck on the Munxar Reef with tiles, amphoras, and other objects that are well catalogued from a shipwreck from “about” the 1st century (19 minutes, 30-50 seconds at http://www.prophecyinthenews.com/tv-program-the-lost-shipwreck-of-paul/)
    Actually the Italians did not discover this shipwreck. It was reported in a publication of the Italian Archaeological Mission by a Maltese diver, Commodore Scicluna. I made some inquires with a Maltese nautical archaeologist, as well as the curator of the Roman collection at Malta Heritage and neither of them could located any of the records or material from this wreckage, except Scicluna’s very brief published report (1965), so this wreck is not well cataloged!
    What little is known about this wreck was summarized by Professor A. J. Parker, in his monumental catalogue of ancient shipwrecks in the Mediterranean Sea. He reported that one of over 1250 shipwrecks that were documented in the Mediterranean was found “in the vicinity of the Munxar Point, depth unknown.” He goes on to state that it was from the Roman period and it was a “wreck of ‘Spanish-Roman’ amphoras [that] was located (without further details) east of Munxar Point in a report by [Commodore] Scicluna. Other information suggests the site may be closer in” (1992: 284; Site #723; brackets […] mine, GWF). An amphora is used to transport liquids, but not solid goods like grain.
    From this short report it can be safely discerned that the wrecked ship carried a cargo of amphorae that contained either wine or olive oil, but not wheat; and its origin or destination was Spain, and did not originate from Alexandria, Egypt. Those who discuss the dating of the shipwreck say it dates generally to the Roman period (ca. 50 BC to ca. AD 550), only Cornuke narrows it down to about the 1st century. We are not told what his evidence is for this more precise dating. Who was the pottery expert who dated it for him?
    The meager evidence at hand points away from the remains of this shipwreck being the one that the Apostle Paul was on.
    Conclusion of the Matter
    I would agree with Cornuke statement: “Evidence is not the proof; but it is the proper interpretation of the evidence that is the proof” (“Prophecy in the News” interview, December 8, 2011, 2 minutes, 22-28 seconds). Unfortunately, Cornuke ventured outside his field of crime scene investigation and failed to properly understand, and interpret, the Biblical, nautical, geographical, and archaeological evidence relating to Paul’s shipwreck on Malta. The shipwreck of the Apostle Paul and Dr. Luke was not on the Munxar Reef.
    For links to critiques about Cornuke’s anchors from Paul’s shipwreck on Malta, see:
    Does “The Lost Shipwreck of Paul” Hold Water?
    https://www.lifeandland.org/2009/04/does-the-%e2%80%9cthe-lost-shipwreck-of-paul%e2%80%9d-hold-water-or-have-the-anchors-from-the-apostle-paul%e2%80%99s-shipwreck-been-discovered-on-malta/
    Searching for Paul’s Shipwreck on Malta”: A Critique of the 700 Club’s February 26, 2010 Program
    https://www.lifeandland.org/2010/03/%e2%80%9csearching-for-paul%e2%80%99s-shipwreck-on-malta%e2%80%9d-a-critique-of-the-700-club%e2%80%99s-february-26-2010-program/
    “The Lost Shipwreck of Paul”: A Critique of the Video
    https://www.lifeandland.org/2011/09/1008/
    How Accurate are Bob Cornuke’s Claims?
    https://www.lifeandland.org/2012/06/how-accurate-are-bob-cornuke%e2%80%99s-claims-2/
    Bibliography
    Cornuke, Robert
    2003 The Lost Shipwreck of Paul.  Bend, OR: Global Publishing Services.
    Diodorus Siculus
    1993 The Library of History.  Books IV.59-VIII.  Vol. 3.  Translated by C. Oldfather.  Cambridge, MA: Harvard University.  Loeb Classical Library 340.
    Gambin, Timothy
    2005 The Maritime Landscapes of Malta from the Roman Period to the Middle Ages. Unpublished Ph.D. Dissertation University of Bristol [England].
    Parker, A. J.
    1992 Ancient Shipwrecks of the Mediterranean and Roman Provinces. Oxford: Tempvs Reparatvm. BAR International Series 580.
    Scicluna, Chev. de
    1965 [Map of Underwater Sites] Missione Archeologica Italiana a Malta. Rapporto Preliminare della Campagna 1964. Roma. Fig. 1.
    About the Author
    Gordon Franz is an archaeologist on the staff of the Associates for Biblical Research in Pennsylvania and has worked on numerous archaeological excavations in Israel since 1979, including Ketef Hinnom and the Temple Mount Sifting Project in Jerusalem, Ramat Rachel, Lachish, Jezreel, Kh Nisya (Ai), Hazor, and Tel Zayit. He has also visited Malta on a number of occasions doing research on the history, geography, and archaeology of the island, as well as the location of Paul’s shipwreck. He holds an M.A. in Biblical Studies from Columbia Biblical Seminary in SC.

    by Gordon Franz

    Reasons Why the Apostle Paul and Dr. Luke Were Not Shipwrecked on the Munxar Reef off Malta

    Introduction
    An article on the BASE website (accessed on May 30, 2012) described the reasons Robert Cornuke concluded that the Apostle Paul and Dr. Luke were shipwrecked on the Munxar Reef on the eastern end of the island of Malta and the people on the ship swam to the beach of St. Thomas Bay. Unfortunately this article contains factual errors and his theory remains disproved.

    Would a Roman Sea Captain Recognize St. Thomas Bay as Cornuke’s Claims?

    The most glaring error Cornuke made in this article was claiming that the sea captain and sailors would not have recognized the Munxar Reef and St. Thomas Bay when the dawn broke (cf. Acts 27: 39).

    Diodorus Siculus, a Greek historian who lived in the First Century BC, stated that the island of Malta had many harbors for safety in bad weather (Library of History 5:12:1-2; LCL 3: 129). Today, maritime archaeologists might sub-divide Diodorus’ “harbors” into harbors and anchorages. Recent scholarly archaeological research has shown that there were 32 anchorages and 7 harbors on the island of Malta (Gambin 2005:259-284).

    Cornuke claims that only the Valletta Bay is the “only bay suitable for large ships” on the eastern end of the island. However, recent research has shown that there are four Roman harbor/ports: Marsaxlokk, Marsascala, Marsamxett (Lazaretto Creek), and Marsa (within the Grand Harbor Complex of Valletta Bay), all able to accommodate large ships on the eastern end of the island. It is known that at least the latter port had facilities for storing grain during the winter and also transshipment (Gambin 2005:122-132; cf. Acts 28:1-11).

    The Roman harbor in Marsaslokk Bay is located south of the Munxar Reef, and the harbor that was in the inner reaches of the Marsascala Bay is located just to the north of St. Thomas Bay. Thus, the south-eastern part of the island, between Marsaslokk Bay and the entrance to the Grand Harbor of Valletta would be the best known part of the island for any sea captain and seasoned sailors of an Alexandrian grain ship. This point alone completely disproves Cornuke’s ideas.

    Any ancient Mediterranean sea captain, or seasoned sailor on the deck of an Alexandrian grain ship anchored off the Munxar Reef, immediately would recognize the south-eastern shoreline of Malta because Malta was the landmark for sailors traveling westward from Crete and about to turn north to Sicily. In essence, Malta was the “Turn Starboard (Right) to Sicily” sign in the middle of the Mediterranean Sea! The eastern end of the island would be what they saw first and it would be a welcomed and known sight.

    Besides the harbors, there are two geological landmarks that the sea captains would be very familiar with on the south-eastern end of the island as well. The first would be the “conspicuous white cliffs” immediately to the south of the Munxar Reef (British Admiralty chart 2628, Malta Island South East Portion; the wording is barely visible on Map 3 of Cornuke’s book, 2003: Plate 3); and second, the Munxar Reef itself. Every sea captain would know the hazardous Munxar Reef because of its inherent maritime danger.

    Cornuke also incorrectly states that: “sailors traveling from Valletta to Rome, as was the customary route at the time, would have regularly sailed past St. Paul’s Bay and all other bays on that side of the island; thus, these bays would have been easily recognized by the sailors on Paul’s ship.” This is factually incorrect for three reasons. First, the Alexandrian grain ship sea captain would not have stopped at Malta unless the sea lanes closed for the winter and he sought refuge on the island as did the grain ship Paul and Luke took to Rome (Acts 28:11). Second, if he was not stopping, he would have made a starboard (right-hand) turn for Sicily and Rome east of, right before they got to, Malta and not sail past the St. Paul’s Bay on the northern shore of Malta. Third, when going from Valletta harbor to Syracuse on the eastern side of Sicily the ship goes due north out of the harbor and does not pass St. Paul’s Bay and the other bays which are to the northwest of the Valletta Harbor.

    Several years ago I was visiting Malta and I took the one-day excursion ferry to Sicily. The ferry followed the same direction, due north, that the ship the Apostle Paul and Dr. Luke were on would have followed when they left Valletta harbor (Acts 28:11-12). As we departed the harbor, I viewed the shoreline from the port side (left side) of the ferry and could not see the beaches in the bays around the St. Paul’s Bay area.

    Wrong Cargo and Wrong Origin or Destination

    On December 8, 2011, Cornuke was interviewed on the “Prophecy in the News” television program. On the show, he claims that in the 1960’s the Italians found a shipwreck on the Munxar Reef with tiles, amphoras, and other objects that are well catalogued from a shipwreck from “about” the 1st century (19 minutes, 30-50 seconds at http://www.prophecyinthenews.com/tv-program-the-lost-shipwreck-of-paul/)

    Actually the Italians did not discover this shipwreck. It was reported in a publication of the Italian Archaeological Mission by a Maltese diver, Commodore Scicluna. I made some inquires with a Maltese nautical archaeologist, as well as the curator of the Roman collection at Malta Heritage and neither of them could located any of the records or material from this wreckage, except Scicluna’s very brief published report (1965), so this wreck is not well cataloged!

    What little is known about this wreck was summarized by Professor A. J. Parker, in his monumental catalogue of ancient shipwrecks in the Mediterranean Sea. He reported that one of over 1250 shipwrecks that were documented in the Mediterranean was found “in the vicinity of the Munxar Point, depth unknown.” He goes on to state that it was from the Roman period and it was a “wreck of ‘Spanish-Roman’ amphoras [that] was located (without further details) east of Munxar Point in a report by [Commodore] Scicluna. Other information suggests the site may be closer in” (1992: 284; Site #723; brackets […] mine, GWF). An amphora is used to transport liquids, but not solid goods like grain.

    From this short report it can be safely discerned that the wrecked ship carried a cargo of amphorae that contained either wine or olive oil, but not wheat; and its origin or destination was Spain, and did not originate from Alexandria, Egypt. Those who discuss the dating of the shipwreck say it dates generally to the Roman period (ca. 50 BC to ca. AD 550), only Cornuke narrows it down to about the 1st century. We are not told what his evidence is for this more precise dating. Who was the pottery expert who dated it for him?

    The meager evidence at hand points away from the remains of this shipwreck being the one that the Apostle Paul was on.

    Conclusion of the Matter

    I would agree with Cornuke’s statement: “Evidence is not the proof; but it is the proper interpretation of the evidence that is the proof” (“Prophecy in the News” interview, December 8, 2011, 2 minutes, 22-28 seconds). Unfortunately, Cornuke ventured outside his field of crime scene investigation and failed to properly understand, and interpret, the Biblical, nautical, geographical, and archaeological evidence relating to Paul’s shipwreck on Malta. The shipwreck of the Apostle Paul and Dr. Luke was not on the Munxar Reef.

    For links to critiques about Cornuke’s anchors from Paul’s shipwreck on Malta, see:

    Does “The Lost Shipwreck of Paul” Hold Water?

    Searching for Paul’s Shipwreck on Malta”: A Critique of the 700 Club’s February 26, 2010 Program

    “The Lost Shipwreck of Paul”: A Critique of the Video

    How Accurate are Bob Cornuke’s Claims?

    Bibliography

    Cornuke, Robert
    2003 The Lost Shipwreck of Paul. Bend, OR: Global Publishing Services.

    Diodorus Siculus
    1993 The Library of History.  Books IV.59-VIII.  Vol. 3.  Translated by C. Oldfather.  Cambridge, MA: Harvard University.  Loeb Classical Library 340.

    Gambin, Timothy
    2005 The Maritime Landscapes of Malta from the Roman Period to the Middle Ages. Unpublished Ph.D. Dissertation University of Bristol [England].

    Parker, A. J.
    1992 Ancient Shipwrecks of the Mediterranean and Roman Provinces. Oxford: Tempvs Reparatvm. BAR International Series 580.

    Scicluna, Chev. de
    1965 [Map of Underwater Sites] Missione Archeologica Italiana a Malta. Rapporto Preliminare della Campagna 1964. Roma. Fig. 1.

    About the Author

    Gordon Franz is an archaeologist on the staff of the Associates for Biblical Research in Pennsylvania and has worked on numerous archaeological excavations in Israel since 1979, including Ketef Hinnom and the Temple Mount Sifting Project in Jerusalem, Ramat Rachel, Lachish, Jezreel, Kh Nisya (Ai), Hazor, and Tel Zayit. He has also visited Malta on a number of occasions doing research on the history, geography, and archaeology of the island, as well as the location of Paul’s shipwreck. He holds an M.A. in Biblical Studies from Columbia Biblical Seminary in SC.

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  • Cracked Pot Archaeology Comments Off on WAS THE ARK OF THE COVENANT TAKEN TO ETHIOPIA?
    WAS THE ARK OF THE COVENANT
    TAKEN TO ETHIOPIA?
    Gordon Franz
    Eyewitness Testimony that the Ark of the Covenant is NOT in Ethiopia
    Introduction
    Robert Cornuke claims that the Ethiopians have the real Ark of the Covenant in Axum, and he believes it too. On one segment of the December 13, 2011 broadcast of the History Channel program, “Proving God,” Cornuke pointed to the Church of Our Lady Mary of Zion in Axum and said: “Right there is where the Ethiopians say – and I personally believe – the Ark of the Covenant rests today!”
    (http://www.youtube.com/watch?v=o0x5ygaq51c&feature=relmfu [1 hour, 11 minutes, 02-09 seconds]).
    This idea is not original with him. In fact, there was a book that popularized this view entitled The Sign and the Seal, by Graham Hancock (1992). Hancock is a British journalist that propagated the same idea ten years before Cornuke’s book was in print. Hancock was also interviewed on the Bible Archaeology Search and Exploration (BASE) Institute’s video, and quoted in Cornuke’s book and dissertation, about the Ark of the Covenant.
    Globe-trotting with Michael Hiltzik of the L. A. Times
    Michael Hiltzik, an investigative reporter for the Los Angeles Times, exposed the weaknesses of the theory that the Ark was in Ethiopia. The article recounts Hiltzik’s travels to London, Ethiopia, and Jerusalem to interview people and to ascertain whether there was any credibility to Graham Hancock’s claims that the real Ark of the Covenant was in Ethiopia. Among others, he interviewed Dr. Edward Ullendorff, Emeritus Professor of Semitic Languages and of Ethiopian Studies at the University of London, later retired to Oxford. He was the leading expert on Ethiopia and the Bible and Ethiopian Studies. He passed away on March 6, 2011.
    Concerning the object in the Church of Our Lady Mary of Zion in Axum, Dr. Ullendorff confidently stated: “They have a wooden box, but it’s empty.” [It is] “Middle- to late-medieval construction, when these were fabricated ad hoc.” The mystery around it, and not allowing people to see it, is “mostly to maintain the idea that it’s a venerated object.” Hiltzik followed-up and asked him how he knew the object was not the Ark since access is not permitted. The object is gated and guarded by a lone guard. Ullendorff revealed: “I’ve seen it. There was no problem getting access when I saw it in 1941. You need to be able to speak their language, classical Ge’ez. You need to be able to show that you’re serious!” (1992:H6).
    In personal correspondence with me, Ullendorff wrote: “The real Ark of the Covenant was, of course, never in Aksum” (personal correspondence, April 6, 2006, emphasis original).
    I am very suspicious of the story, recounted in Cornuke’s book and dissertation, of an Ethiopian monk named Haile Selassie, the curator of the Axum Museum, who allegedly saw the ark and gave a description of it. My suspicion was raised when it was reported that money changed hands before the monk had the opportunity to investigate the object and report to Cornuke. The storyteller does not want to disappoint his patron (2005:107-108, 114-117)! I believe Professor Ullendorff has more credibility than the monk.
    Was the Ark of the Covenant ever on the Island of Elephantine?
    Cornuke, following Hancock’s theory, believes the Ark of the Covenant was in a temple built by Jewish soldiers and disenfranchised priests who brought the Ark to the Island of Elephantine in the Nile River during the reign of King Manasseh in the first half of the 7th century BC (Cornuke 2005:28-29, 67-68). Dr. Bezalel Porten, professor of Jewish History at the Hebrew University in Jerusalem and one of the leading scholars on the Elephantine papyri, wrote an important article in Biblical Archaeology Review that asked the question “Did the Ark Stop at Elephantine?”
    After a lengthy discussion of the many flaws in Hancock’s theory that the Ark was in the Jewish temple at Elephantine, Porten concluded: “The notion that these figurative priests spirited the Ark away from Jerusalem to rescue it from the clutches of Manasseh is nothing but bald speculation; it is not historical reconstruction. None of the evidence cited to support this unscholarly speculation holds up under careful scrutiny” (1995:76-77). This article, in a popular, widely circulated archaeological magazine, was readily available to Cornuke and his research team, yet they never interact with issues raised by Dr. Porten, nor did they even mention the article in their book (Cornuke and Halbrook 2002) or Cornuke’s dissertation (Cornuke 2005:16-133).
    The Conclusion of the Matter: The Ark of the Covenant is NOT in Ethiopia!
    The scholarly consensus is that the Ark of the Covenant did not travel to the Island of Elephantine and was never in Ethiopia. Dr. Ullendorff is a very credible and respected eyewitness who saw the wooden object in the Church of Our Lady Mary of Zion in Axum and affirms that it is not the Ark of the Covenant! Hiltzik’s article, written ten or more years before Cornuke wrote his book (Cornuke and Halbrook 2002) and dissertation (2005) was available in the public domain but Cornuke and his associates, did not interact with it. This article would have provided clues for Cornuke to follow-up on and investigate.
    The fact that Cornuke and his research associates overlooked two important articles that were readily and publically available demonstrates a lack of research skills, at the very least. This does not bode well for somebody who is promoted as having an earned Ph.D. and is passed off as an archaeologist who uses his CSI skills to investigate the Bible.
    For links to other critiques of Cornuke’s ideas, see:
    https://www.lifeandland.org/2012/06/how-accurate-are-bob-cornuke%e2%80%99s-claims-2/
    Bibliography
    Cornuke, Robert
    2005 “Noah’s Ark, the Ark of the Covenant and Mount Sinai in History and Tradition” (Ph.D. diss., Louisiana Baptist University, May 2005).
    Cornuke, Robert; and Halbrook, David
    2002 In Search of the Lost Ark of the Covenant.  Nashville, TN: Broadman and Holman.
    Hancock, Graham
    1992 The Sign and the Seal.  The Quest for the Lost Ark of the Covenant.  New York: Crown.
    Hiltzik, Michael
    1992 Does Trail to Ark of Covenant End Behind Aksum Curtain? Los Angeles Time (June 9), pages H1 and H6.
    Porten, Bezalel
    1995 Did the Ark Stop at Elephantine? Biblical Archaeology Review 21/3: 54-67, 76-77.
    About the author
    Gordon Franz is a Bible teacher who holds an MA in Biblical Studies from Columbia Biblical Seminary, SC. Since 1978, he has engaged in extensive research in Biblical archaeology and has participated in a number of excavations in and around Jerusalem, including Ketef Hinnom and Ramat Rachel as well as the excavations at Lachish, Jezreel, Hazor, and Tel Zayit. He has taught the geography of the Bible and led field trips in Israel for the Jerusalem Center for Biblical Studies, the Institute of Holy Land Studies, and the IBEX program of The Master’s College. He also co-teaches the Talbot School of Theology’s Bible Lands Program. Gordon is on the staff of the Associates for Biblical Research.

    by Gordon Franz

    Eyewitness Testimony that the Ark of the Covenant is NOT in Ethiopia

    Introduction

    Robert Cornuke claims that the Ethiopians have the real Ark of the Covenant in Axum, and he believes it too. On one segment of the December 13, 2011 broadcast of the History Channel program, “Proving God,” Cornuke pointed to the Church of Our Lady Mary of Zion in Axum and said: “Right there is where the Ethiopians say – and I personally believe – the Ark of the Covenant rests today!”

    (http://www.youtube.com/watch?v=o0x5ygaq51c&feature=relmfu [1 hour, 11 minutes, 02-09 seconds]).

    This idea is not original with him. In fact, there was a book that popularized this view entitled The Sign and the Seal, by Graham Hancock (1992). Hancock is a British journalist that propagated the same idea ten years before Cornuke’s book was in print. Hancock was also interviewed on the Bible Archaeology Search and Exploration (BASE) Institute’s video, and quoted in Cornuke’s book and dissertation, about the Ark of the Covenant.

    Globe-trotting with Michael Hiltzik of the L. A. Times

    Michael Hiltzik, an investigative reporter for the Los Angeles Times, exposed the weaknesses of the theory that the Ark was in Ethiopia. The article recounts Hiltzik’s travels to London, Ethiopia, and Jerusalem to interview people and to ascertain whether there was any credibility to Graham Hancock’s claims that the real Ark of the Covenant was in Ethiopia. Among others, he interviewed Dr. Edward Ullendorff, Emeritus Professor of Semitic Languages and of Ethiopian Studies at the University of London, later retired to Oxford. He was the leading expert on Ethiopia and the Bible and Ethiopian Studies. He passed away on March 6, 2011.

    Concerning the object in the Church of Our Lady Mary of Zion in Axum, Dr. Ullendorff confidently stated: “They have a wooden box, but it’s empty.” [It is] “Middle- to late-medieval construction, when these were fabricated ad hoc.” The mystery around it, and not allowing people to see it, is “mostly to maintain the idea that it’s a venerated object.” Hiltzik followed-up and asked him how he knew the object was not the Ark since access is not permitted. The object is gated and guarded by a lone guard. Ullendorff revealed: “I’ve seen it. There was no problem getting access when I saw it in 1941. You need to be able to speak their language, classical Ge’ez. You need to be able to show that you’re serious!” (1992:H6).

    In personal correspondence with me, Ullendorff wrote: “The real Ark of the Covenant was, of course, never in Aksum” (personal correspondence, April 6, 2006, emphasis original).

    I am very suspicious of the story, recounted in Cornuke’s book and dissertation, of an Ethiopian monk named Haile Selassie, the curator of the Axum Museum, who allegedly saw the ark and gave a description of it. My suspicion was raised when it was reported that money changed hands before the monk had the opportunity to investigate the object and report to Cornuke. The storyteller does not want to disappoint his patron (2005:107-108, 114-117)! I believe Professor Ullendorff has more credibility than the monk.

    Was the Ark of the Covenant ever on the Island of Elephantine?

    Cornuke, following Hancock’s theory, believes the Ark of the Covenant was in a temple built by Jewish soldiers and disenfranchised priests who brought the Ark to the Island of Elephantine in the Nile River during the reign of King Manasseh in the first half of the 7th century BC (Cornuke 2005:28-29, 67-68). Dr. Bezalel Porten, professor of Jewish History at the Hebrew University in Jerusalem and one of the leading scholars on the Elephantine papyri, wrote an important article in Biblical Archaeology Review that asked the question “Did the Ark Stop at Elephantine?”

    After a lengthy discussion of the many flaws in Hancock’s theory that the Ark was in the Jewish temple at Elephantine, Porten concluded: “The notion that these figurative priests spirited the Ark away from Jerusalem to rescue it from the clutches of Manasseh is nothing but bald speculation; it is not historical reconstruction. None of the evidence cited to support this unscholarly speculation holds up under careful scrutiny” (1995:76-77). This article, in a popular, widely circulated archaeological magazine, was readily available to Cornuke and his research team, yet they never interact with issues raised by Dr. Porten, nor did they even mention the article in their book (Cornuke and Halbrook 2002) or Cornuke’s dissertation (Cornuke 2005:16-133).

    The Conclusion of the Matter: The Ark of the Covenant is NOT in Ethiopia!

    The scholarly consensus is that the Ark of the Covenant did not travel to the Island of Elephantine and was never in Ethiopia. Dr. Ullendorff is a very credible and respected eyewitness who saw the wooden object in the Church of Our Lady Mary of Zion in Axum and affirms that it is not the Ark of the Covenant! Hiltzik’s article, written ten or more years before Cornuke wrote his book (Cornuke and Halbrook 2002) and dissertation (2005) was available in the public domain but Cornuke and his associates, did not interact with it. This article would have provided clues for Cornuke to follow-up on and investigate.

    The fact that Cornuke and his research associates overlooked two important articles that were readily and publically available demonstrates a lack of research skills, at the very least. This does not bode well for somebody who is promoted as having an earned Ph.D. and is passed off as an archaeologist who uses his CSI skills to investigate the Bible.

    For links to other critiques of Cornuke’s ideas, see:

    How Accurate are Bob Cornuke’s Claims?

    Bibliography

    Cornuke, Robert
    2005 “Noah’s Ark, the Ark of the Covenant and Mount Sinai in History and Tradition” (Ph.D. diss., Louisiana Baptist University, May 2005).

    Cornuke, Robert; and Halbrook, David
    2002 In Search of the Lost Ark of the Covenant.  Nashville, TN: Broadman and Holman.

    Hancock, Graham
    1992 The Sign and the Seal.  The Quest for the Lost Ark of the Covenant.  New York: Crown.

    Hiltzik, Michael
    1992 Does Trail to Ark of Covenant End Behind Aksum Curtain? Los Angeles Times (June 9), pages H1 and H6.

    Porten, Bezalel
    1995 Did the Ark Stop at Elephantine? Biblical Archaeology Review 21/3: 54-67, 76-77.

    About the author

    Gordon Franz is a Bible teacher who holds an MA in Biblical Studies from Columbia Biblical Seminary, SC. Since 1978, he has engaged in extensive research in Biblical archaeology and has participated in a number of excavations in and around Jerusalem, including Ketef Hinnom and Ramat Rachel as well as the excavations at Lachish, Jezreel, Hazor, and Tel Zayit. He has taught the geography of the Bible and led field trips in Israel for the Jerusalem Center for Biblical Studies, the Institute of Holy Land Studies, and the IBEX program of The Master’s College. He also co-teaches the Talbot School of Theology’s Bible Lands Program. Gordon is on the staff of the Associates for Biblical Research.

  • Cracked Pot Archaeology, Paul's Shipwreck on Malta Comments Off on BOB CORNUKE: THE “CSI INVESTIGATOR” OF PAUL’S SHIPWRECK ON MALTA
    BOB CORNUKE: THE “CSI INVESTIGATOR” OF PAUL’S SHIPWRECK ON MALTA
    Gordon Franz
    Robert Cornuke is promoted as a “CSI Investigator” of the Bible; but did he do a careful and meticulous scholarly investigation of Paul’s shipwreck on Malta?
    Introduction
    Bob Cornuke often references his background as a former police detective and is sometimes introduced to audiences as a “CSI Investigator” (Crime Scene Investigation) of the Bible. He claims to use his investigative skills in his search for the real Mount Sinai in Saudi Arabia, the real mountains of Ararat in Iran and what he thinks might be the remains of Noah’s Ark, the Ark of the Covenant in Ethiopia, and the anchor stocks from Paul’s shipwreck on Malta. He also promotes an inscribed stone object that he claims has the name of the Lord, “Yahweh,” on it from Jebel al-Lawz where he locates Mount Sinai, but this has turned out to be a modern-day forgery.
    For links to other critiques of Cornuke’s ideas, see:
    https://www.lifeandland.org/2012/06/how-accurate-are-bob-cornuke%e2%80%99s-claims-2/
    Archaeology is the scientific study of the material evidence of human civilization of the past. Archaeology is a completely separate discipline from police investigation and it involves its own methodology and training. Cornuke’s CSI training may not be sufficient to equip him for scholarly archaeological interpretation.
    In his book on the search for Paul’s shipwreck on Malta he makes a very curious statement: “I began my research, as always, in university libraries and moved quickly to archaeological websites, nautical maps, bathymetric charts, specialty books, and encyclopedias on sailing” (2003:25). After reading this book, I concluded that he would have been better served had he spent more time in those university libraries. After reading this statement I was disappointed to find his research seriously lacking scholarship as I did not find any interaction with, or even mention of, some very important and basic works in English on the subject of Paul’s shipwreck. And those basic works are not listed in his bibliography. These missing works would have helped provide him information that would have led him to a different conclusion.
    Investigating Paul’s Shipwreck on Malta
    The classic work on this subject is James Smith’s The Voyage and Shipwreck of St. Paul. The noted New Testament and classical scholar, Professor F. F. Bruce said Smith’s book was “an indispensable handbook to the study of this chapter [Acts 27]” (1981:499); and elsewhere, “This work remains of unsurpassed value for its stage-by-stage annotation of the narrative of the voyage” (1995:370, footnote 9). Cornuke must have encountered this footnote because he cites the two pages before the page with this footnote in the 1977 edition of Bruce’s book (Cornuke 2003:36, 230, footnotes 7 and 8). The footnote in Bruce’s book should have alerted Cornuke that Smith’s book would be an invaluable research tool for his investigation. Cornuke has also failed to mention George Musgrave’s, Friendly Refuge (1979), or W. Burridge’s, Seeking the Site of St. Paul’s Shipwreck (1952). Also, there are some scholars who do not believe the Apostle Paul was even shipwrecked on the island of Malta. Nowhere in Cornuke’s Lost Shipwreck is there acknowledgment or discussion of alternative sites in Dalmatia or Greece (Meinardus 1976; Warnecke and Schirrmacher 1992).
    Challenging Tradition
    While scholars often challenge traditional thinking and traditional interpretations, a scholarly approach to introducing a new position or hypothesis must discuss as many of the scholarly alternatives as appropriate to build a solid case. A writing scholar, in cases where there are more than one or two views, must not give the reader an impression that there are only two positions to consider – the traditional, and in his opinion, weak position; or his newly proposed, strong position. Scholars should not count on readers knowing the options, such as the seven locations that have been suggested in the scholarly literature for Paul’s shipwreck. But even if the readership is unaware of the discussion, the writing scholar must introduce the reader to the other research and conclusions and properly document them.
    In terms of Paul’s shipwreck, Cornuke has not shown that he has considered the other proposed sites for the shipwreck. There are at least seven different sites that have been proposed by various scholars, and Cornuke’s site now becomes the eighth site. Cornuke’s book makes a blanket dismissal of the St. Paul’s Bay area on the island of Malta with very little interaction with the volume of the available material (2003:31-32, 229-230, footnotes 1-4). The reader would have been better served had the author discussed the opposing views in detail, and then documented why St. Paul’s Bay on Malta and the other six sites proposed for the shipwreck should not be considered the preferred location. Interestingly, Cornuke included an irrelevant chapter in this book describing his Afghan adventures (2003:141-152). The space from this chapter could have been better used to critique the other locations for Paul’s shipwreck.
    Investigative Skills
    Cornuke references being “elbow-deep in maps, charts, and musty old history books about Malta” (2003: 26). His bibliography at the end of the book includes 21 books cited. Of the 21 books, 9 pertained to Malta and the oldest one was from 1985! The subject, even when written for popular consumption, requires more thorough investigation in university libraries and greater archaeological research than this book contained.
    Bibliography
    Bruce, F. F.
    1981 The Book of the Acts (NICNT).  Grand Rapids: Eerdmans.
    1995 Paul.  Apostle of the Heart Set Free.  Grand Rapids: Eerdmans.
    Burridge, W.
    1952 Seeking the Site of St. Paul’s Shipwreck.  Valletta, Malta: Progress Press.
    Cornuke, Robert
    2003 The Lost Shipwreck of Paul. Bend, OR: Global Publishing Services.
    Meinardus, Otto
    1976 St. Paul Shipwrecked in Dalmatia.  Biblical Archaeologist 39/4: 145-147.
    Musgrave, George
    1979 Friendly Refuge.  Heathfield, Sussex.  Heathfield.
    Smith, James
    1978 The Voyage and Shipwreck of St. Paul.  Grand Rapids: Baker. Reprint from the 1880 edition.
    Warnecke, Heinz, and Schirrmacher, Thomas
    1992 War Paulus wirklick auf Malta?  Neuhausen-Stuttgart: Hanssler-Verlag.
    For further study on Cornuke’s claim to have found the anchor stocks from Paul’s shipwreck on Malta, see:
    Does “The Lost Shipwreck of Paul” Hold Water?
    https://www.lifeandland.org/2009/04/does-the-%e2%80%9cthe-lost-shipwreck-of-paul%e2%80%9d-hold-water-or-have-the-anchors-from-the-apostle-paul%e2%80%99s-shipwreck-been-discovered-on-malta/
    Searching for Paul’s Shipwreck on Malta”: A Critique of the 700 Club’s February 26, 2010 Program
    https://www.lifeandland.org/2010/03/%e2%80%9csearching-for-paul%e2%80%99s-shipwreck-on-malta%e2%80%9d-a-critique-of-the-700-club%e2%80%99s-february-26-2010-program/
    “The Lost Shipwreck of Paul”: A Critique of the Video
    https://www.lifeandland.org/2011/09/1008/
    About the Author
    Gordon Franz is an archaeologist on the staff of the Associates for Biblical Research in Pennsylvania and has worked on numerous archaeological excavations in Israel since 1979, including Ketef Hinnom and the Temple Mount Sifting Project in Jerusalem, Ramat Rachel, Lachish, Jezreel, Kh Nisya (Ai), Hazor, and Tel Zayit. He has also visited Malta on a number of occasions doing research on the history, geography, and archaeology of the island, as well as the location of Paul’s shipwreck. He holds and M.A. in Biblical Studies from Columbia Biblical Seminary in SC.

    by Gordon Franz

    Robert Cornuke is promoted as a “CSI Investigator” of the Bible; but did he do a careful and meticulous scholarly investigation of Paul’s shipwreck on Malta?

    Introduction
    Bob Cornuke often references his background as a former police detective and is sometimes introduced to audiences as a “CSI Investigator” (Crime Scene Investigation) of the Bible. He claims to use his investigative skills in his search for the real Mount Sinai in Saudi Arabia, the real mountains of Ararat in Iran and what he thinks might be the remains of Noah’s Ark, the Ark of the Covenant in Ethiopia, and the anchor stocks from Paul’s shipwreck on Malta. He also promotes an inscribed stone object that he claims has the name of the Lord, “Yahweh,” on it from Jebel al-Lawz where he locates Mount Sinai, but this has turned out to be a modern-day forgery.

    For links to other critiques of Cornuke’s ideas, see:

    How Accurate are Bob Cornuke’s claims?

    Archaeology is the scientific study of the material evidence of human civilization of the past. Archaeology is a completely separate discipline from police investigation and it involves its own methodology and training. Cornuke’s CSI training may not be sufficient to equip him for scholarly archaeological interpretation.

    In his book on the search for Paul’s shipwreck on Malta he makes a very curious statement: “I began my research, as always, in university libraries and moved quickly to archaeological websites, nautical maps, bathymetric charts, specialty books, and encyclopedias on sailing” (2003:25). After reading this book, I concluded that he would have been better served had he spent more time in those university libraries. After reading this statement I was disappointed to find his research seriously lacking scholarship as I did not find any interaction with, or even mention of, some very important and basic works in English on the subject of Paul’s shipwreck. And those basic works are not listed in his bibliography. These missing works would have helped provide him information that would have led him to a different conclusion.

    Investigating Paul’s Shipwreck on Malta
    The classic work on this subject is James Smith’s The Voyage and Shipwreck of St. Paul. The noted New Testament and classical scholar, Professor F. F. Bruce said Smith’s book was “an indispensable handbook to the study of this chapter [Acts 27]” (1981:499); and elsewhere, “This work remains of unsurpassed value for its stage-by-stage annotation of the narrative of the voyage” (1995:370, footnote 9). Cornuke must have encountered this footnote because he cites the two pages before the page with this footnote in the 1977 edition of Bruce’s book (Cornuke 2003:36, 230, footnotes 7 and 8). The footnote in Bruce’s book should have alerted Cornuke that Smith’s book would be an invaluable research tool for his investigation. Cornuke has also failed to mention George Musgrave’s, Friendly Refuge (1979), or W. Burridge’s, Seeking the Site of St. Paul’s Shipwreck (1952). Also, there are some scholars who do not believe the Apostle Paul was even shipwrecked on the island of Malta. Nowhere in Cornuke’s Lost Shipwreck is there acknowledgment or discussion of alternative sites in Dalmatia or Greece (Meinardus 1976; Warnecke and Schirrmacher 1992).

    Challenging Tradition
    While scholars often challenge traditional thinking and traditional interpretations, a scholarly approach to introducing a new position or hypothesis must discuss as many of the scholarly alternatives as appropriate to build a solid case. A writing scholar, in cases where there are more than one or two views, must not give the reader an impression that there are only two positions to consider – the traditional, and in his opinion, weak position; or his newly proposed, strong position. Scholars should not count on readers knowing the options, such as the seven locations that have been suggested in the scholarly literature for Paul’s shipwreck. But even if the readership is unaware of the discussion, the writing scholar must introduce the reader to the other research and conclusions and properly document them.

    In terms of Paul’s shipwreck, Cornuke has not shown that he has considered the other proposed sites for the shipwreck. There are at least seven different sites that have been proposed by various scholars, and Cornuke’s site now becomes the eighth site. Cornuke’s book makes a blanket dismissal of the St. Paul’s Bay area on the island of Malta with very little interaction with the volume of the available material (2003:31-32, 229-230, footnotes 1-4). The reader would have been better served had the author discussed the opposing views in detail, and then documented why St. Paul’s Bay on Malta and the other six sites proposed for the shipwreck should not be considered the preferred location. Interestingly, Cornuke included an irrelevant chapter in this book describing his Afghan adventures (2003:141-152). The space from this chapter could have been better used to critique the other locations for Paul’s shipwreck.

    Investigative Skills
    Cornuke references being “elbow-deep in maps, charts, and musty old history books about Malta” (2003: 26). His bibliography at the end of the book includes 21 books cited. Of the 21 books, 9 pertained to Malta and the oldest one was from 1985! The subject, even when written for popular consumption, requires more thorough investigation in university libraries and greater archaeological research than this book contained.

    Bibliography

    Bruce, F. F.

    1981 The Book of the Acts (NICNT).  Grand Rapids: Eerdmans.

    1995 Paul.  Apostle of the Heart Set Free.  Grand Rapids: Eerdmans.

    Burridge, W.

    1952 Seeking the Site of St. Paul’s Shipwreck.  Valletta, Malta: Progress Press.

    Cornuke, Robert

    2003 The Lost Shipwreck of Paul. Bend, OR: Global Publishing Services.

    Meinardus, Otto

    1976 St. Paul Shipwrecked in Dalmatia.  Biblical Archaeologist 39/4: 145-147.

    Musgrave, George

    1979 Friendly Refuge. Heathfield, Sussex.  Heathfield.

    Smith, James

    1978 The Voyage and Shipwreck of St. Paul.  Grand Rapids: Baker. Reprint from the 1880 edition.

    Warnecke, Heinz, and Schirrmacher, Thomas

    1992 War Paulus wirklick auf Malta? Neuhausen-Stuttgart: Hanssler-Verlag.

    For further study on Cornuke’s claim to have found the anchor stocks from Paul’s shipwreck on Malta, see:

    Does “The Lost Shipwreck of Paul” Hold Water?

    Searching for Paul’s Shipwreck on Malta”: A Critique of the 700 Club’s February 26, 2010 Program

    “The Lost Shipwreck of Paul”: A Critique of the Video

    About the Author

    Gordon Franz is an archaeologist on the staff of the Associates for Biblical Research in Pennsylvania and has worked on numerous archaeological excavations in Israel since 1979, including Ketef Hinnom and the Temple Mount Sifting Project in Jerusalem, Ramat Rachel, Lachish, Jezreel, Kh Nisya (Ai), Hazor, and Tel Zayit. He has also visited Malta on a number of occasions doing research on the history, geography, and archaeology of the island, as well as the location of Paul’s shipwreck. He holds an M.A. in Biblical Studies from Columbia Biblical Seminary in SC.

  • Cracked Pot Archaeology Comments Off on NOT SO FAST!: “BROTHER OF JESUS” MIGHT BE AUTHENTIC, BUT NOT “JAMES THE SON OF JOSEPH”

    by Gordon Franz

    NOT SO FAST!: “BROTHER OF JESUS” MIGHT BE AUTHENTIC, BUT NOT “JAMES THE SON OF JOSEPH”
    Gordon Franz
    Introduction
    In the latest issue of Biblical Archaeology Review, Hershel Shanks addressed the fallout from the verdict in the “forgery case of the century” between the Israel Antiquities Authority and the antiquities dealer and owner of the James ossuary, Oded Golan (2012:26-33, 62, 64-65). The issue Shanks focused on was the authenticity of the inscription: “James the son of Joseph, the brother of Jesus.”
    Is the Inscription Authentic?
    In the article, Shanks asked the question and then gave his opinion: “Is the inscription authentic? The court held only that the prosecution failed to prove beyond a reasonable doubt that the inscription was a forgery. But it surely did not find that the inscription was authentic. I have no doubt, however, that it is” (2012:26). One reason the prosecution failed to prove its case beyond a reasonable doubt was because the witnesses disagreed whether all, part, or none of the inscription was authentic. Most of the witnesses believed that the words “brother of Jesus” was a modern-day forgery. Shanks, however, pointed out that one of the government witnesses, Orna Cohen, testified that there was original patina in the word “Jesus” (2012:31), but Shanks did not tell the whole story. Orna revealed more.
    Interview with Orna Cohen
    Four years ago, in July of 2008, Stephanie Hernandez and I interviewed Orna Cohen. Orna is a conservationist of antiquities who has made outstanding replicas of artifacts for museums and restored a number of buildings, including the monumental Late Bronze “ceremonial palace” at Hazor where we conducted the interview.
    We covered a range of topics about Orna’s job and why it is important to conserve what has been excavated. Orna is one of the best in the field of archaeological conservation and restoration. One of the issues that we asked her about was forgeries on the antiquities market and could patina be faked. In her answer about patina being faked, Orna mentioned the James ossuary, which at that time was at the center of the forgery court case in Israel. Orna was one of the government witnesses in the trial and had the privilege of actually examining the James ossuary first hand. Here is what she had to say:
    Gordon: “How easy is it to fake patina?”
    Orna: “It is possible, but it is not easy to fake patina. You need the knowledge, but it has been done. There is research going on about it for historical buildings. For instance when you are renewing part of a building you want to repeat the patina, so there is research about these things. I had the pleasure of looking at and checking the James Ossuary and I gave my comments on it. I think the ossuary is authentic and a real one, but the inscription on it, I am convinced there are two hands that wrote the inscription. To my opinion, part of the inscription is faked, part is original. Of course, there are things that go on in trial now [This interview was conducted in July 2008]. They are still trying to figure out what is faked and by whom it was made. To my opinion, the name Joshua [on the ossuary] is real. The inscription reads: “Ya’acov bar Yosef achi Yehoshua.” [Translation: Jacob (or James), the son of Joseph, the brother of Jesus]. So the first part, I think is added. My professional opinion is almost against all the others that think the last name [on the inscription]; “brother of Jesus” (Joshua) is a fake. So my opinion was against the others [at the trial]. I checked and it’s according to the patina in the letters. There was a fake patina of just dirt that was put in these letters on purpose so I cleaned part of it and underneath there was the original, yellowish patina that based on my experience, was the original one. It was not on the first part of the inscription but it was on the last part of the inscription. That is what I gave as my opinion.” (Brackets […] added by interviewers for clarity).
    Assuming Orna is correct, we still do not know who the second hand was that added the first part of the inscription “James the son of Joseph.” On cross-examination, Goren also admitted there was ancient patina in the word “Jesus” (2012:31) which confirmed Orna’s statement.
    The Conclusion of the Matter
    In my opinion, it is not “Case closed!” I do not think Shanks presented a strong case for the authenticity of the whole inscription and the jury is still out on its authenticity. Perhaps some day the second hand will reveal itself and we will know the identity of the person who added “James the son of Joseph.”
    Transcript of the Interview
    For the transcript of the whole interview conducted by Stephanie and I, you are invited to visit my website and read, “’It is the Best Job in the World!’: An Interview with Conservator Orna Cohen” (2008):
    https://www.lifeandland.org/2009/06/%e2%80%9cit-is-the-best-job-in-the-world%e2%80%9d-an-interview-with-conservator-orna-cohen/
    Bibliography
    Shanks, Hershel
    2012 “Brother of Jesus” Inscription is Authentic! Biblical Archaeology Review 38/4: 26-33, 62, 64-65.

    Introduction
    In the latest issue of Biblical Archaeology Review, Hershel Shanks addressed the fallout from the verdict in the “forgery case of the century” between the Israel Antiquities Authority and the antiquities dealer and owner of the James ossuary, Oded Golan (2012:26-33, 62, 64-65). The issue Shanks focused on was the authenticity of the inscription: “James the son of Joseph, the brother of Jesus.”

    Is the Inscription Authentic?
    In the article, Shanks asked the question and then gave his opinion: “Is the inscription authentic? The court held only that the prosecution failed to prove beyond a reasonable doubt that the inscription was a forgery. But it surely did not find that the inscription was authentic. I have no doubt, however, that it is” (2012:26). One reason the prosecution failed to prove its case beyond a reasonable doubt was because the witnesses disagreed whether all, part, or none of the inscription was authentic. Most of the witnesses believed that the words “brother of Jesus” was a modern-day forgery. Shanks, however, pointed out that one of the government witnesses, Orna Cohen, testified that there was original patina in the word “Jesus” (2012:31), but Shanks did not tell the whole story. Orna revealed more.

    Interview with Orna Cohen
    Four years ago, in July of 2008, Stephanie Hernandez and I interviewed Orna Cohen. Orna is a conservationist of antiquities who has made outstanding replicas of artifacts for museums and restored a number of buildings, including the monumental Late Bronze “ceremonial palace” at Hazor where we conducted the interview.

    We covered a range of topics about Orna’s job and why it is important to conserve what has been excavated. Orna is one of the best in the field of archaeological conservation and restoration. One of the issues that we asked her about was forgeries on the antiquities market and could patina be faked. In her answer about patina being faked, Orna mentioned the James ossuary, which at that time was at the center of the forgery court case in Israel. Orna was one of the government witnesses in the trial and had the privilege of actually examining the James ossuary first hand. Here is what she had to say:

    Gordon: “How easy is it to fake patina?”

    Orna: “It is possible, but it is not easy to fake patina. You need the knowledge, but it has been done. There is research going on about it for historical buildings. For instance when you are renewing part of a building you want to repeat the patina, so there is research about these things. I had the pleasure of looking at and checking the James Ossuary and I gave my comments on it. I think the ossuary is authentic and a real one, but the inscription on it, I am convinced there are two hands that wrote the inscription. To my opinion, part of the inscription is faked, part is original. Of course, there are things that go on in trial now [This interview was conducted in July 2008]. They are still trying to figure out what is faked and by whom it was made. To my opinion, the name Joshua [on the ossuary] is real. The inscription reads: “Ya’acov bar Yosef achi Yehoshua.” [Translation: Jacob (or James), the son of Joseph, the brother of Jesus]. So the first part, I think is added. My professional opinion is almost against all the others that think the last name [on the inscription]; “brother of Jesus” (Joshua) is a fake. So my opinion was against the others [at the trial]. I checked and it’s according to the patina in the letters. There was a fake patina of just dirt that was put in these letters on purpose so I cleaned part of it and underneath there was the original, yellowish patina that based on my experience, was the original one. It was not on the first part of the inscription but it was on the last part of the inscription. That is what I gave as my opinion.” (Brackets […] added by interviewers for clarity).

    Assuming Orna is correct, we still do not know who the second hand was that added the first part of the inscription “James the son of Joseph.” On cross-examination, Goren also admitted there was ancient patina in the word “Jesus” (2012:31) which confirmed Orna’s statement.

    The Conclusion of the Matter
    In my opinion, it is not “Case closed!” I do not think Shanks presented a strong case for the authenticity of the whole inscription and the jury is still out on its authenticity. Perhaps some day the second hand will reveal itself and we will know the identity of the person who added “James the son of Joseph.”

    Transcript of the Interview
    For the transcript of the whole interview conducted by Stephanie and I, you are invited to visit my website and read, “’It is the Best Job in the World!’: An Interview with Conservator Orna Cohen” (2008)

    Bibliography

    Shanks, Hershel

    2012 “Brother of Jesus” Inscription is Authentic! Biblical Archaeology Review 38/4: 26-33, 62, 64-65.

  • Cracked Pot Archaeology Comments Off on HOW ACCURATE ARE BOB CORNUKE’S CLAIMS?
    HOW ACCURATE ARE BOB CORNUKE’S CLAIMS?
    Gordon Franz
    How Accurate and Reliable are Robert Cornuke’s Claims?
    Bob Cornuke has written seven books and produced several videos about his claims to have found the real Mount Sinai in Saudi Arabia, the real mountains of Ararat in Iran and what he think might be the remains of Noah’s Ark, the Ark of the Covenant in Ethiopia, the anchor stocks from Paul’s shipwreck on Malta, and promotes an inscriptional object that he claims has the name of the Lord, “Yahweh,” on it from Jebel al-Lawz where he locates Mount Sinai.
    When the respected evangelical Egyptologist Professor James Hoffmeier critiqued Cornuke’s “Mount Sinai in Saudi Arabia” theory, he wrote in his Ancient Israel in Sinai (Oxford 2005:132-136) that Cornuke was an “amateur” and “dilettante” whose work “lacks academic credibility.” Hoffmeier then itemizes the “monumental blunders” that Cornuke and his colleagues have made that “trained archaeologists and biblical scholars would not make.” Hoffmeier ultimately concludes:
    “I concur with Gordon Franz’s devastating critique of Cornuke’s theory and his conclusions that ‘Mt. Sinai should be located in the Sinai Peninsula right where the Bible places it, not in Saudi Arabia.’ ”
    I have followed the work and claims of Robert Cornuke and have examined them in detail and have come to the same conclusion with each “discovery.” He has produced no credible, historical, geographical, geological, archaeological, or Biblical evidence for any of his claims. What he presents as evidence has been misunderstood, misinterpreted, and in some cases manipulated by Cornuke and his associates.
    His books and videos are in the public domain. Ideas presented to the public invite public review, comment, and critique. I have reviewed his books and videos and critiqued his ideas. I have not personally attacked Bob Cornuke, although I have produced some reviews that point out what I think are factually incorrect data and conclusions that I believe are also incorrect. This type of discourse is the nature of scholarship, but they are not personal attacks.
    I have written critiques of the ideas expressed in Mr. Cornuke’s books and videos, and one critique I collaborated with the two leading experts on the search for Noah’s Ark. I would invite any interested readers to explore these critiques for themselves. The readers will find that the articles have been carefully researched, reasoned, and fully documented, and will also find Cornuke’s research and conclusions are lacking in scholarly corroboration.
    Mount Sinai is NOT at Jebel al-Lawz in Saudi Arabia
    Part 1
    https://www.lifeandland.org/2009/04/mt-sinai-is-not-at-jebel-el-lawz-in-saudi-arabia/
    Part 2
    https://www.lifeandland.org/2009/04/mt-sinai-is-not-at-jebel-el-lawz-in-saudi-arabia-part-2/
    Part 3
    https://www.lifeandland.org/2009/04/mt-sinai-is-not-at-jebel-el-lawz-in-saudi-arabia-part-3/
    Yahweh Inscription Discovered at Mount Sinai!
    https://www.lifeandland.org/2009/10/yahweh-inscription-discovered-at-mount-sinai/
    Did the BASE Institute Discover Noah’s Ark in Iran?
    https://www.lifeandland.org/2009/04/did-the-base-institute-discover-noah%e2%80%99s-ark-in-iran/
    Critique of the video “A Search for Noah’s Ark”
    http://www.rapidresponsereport.com/reviews/Cornuke_The_Search_For_Noah’s_Ark_DVD_Review.pdf
    Does “The Lost Shipwreck of Paul” Hold Water?
    https://www.lifeandland.org/2009/04/does-the-%e2%80%9cthe-lost-shipwreck-of-paul%e2%80%9d-hold-water-or-have-the-anchors-from-the-apostle-paul%e2%80%99s-shipwreck-been-discovered-on-malta/
    Searching for Paul’s Shipwreck on Malta”: A Critique of the 700 Club’s February 26, 2010 Program
    https://www.lifeandland.org/2010/03/%e2%80%9csearching-for-paul%e2%80%99s-shipwreck-on-malta%e2%80%9d-a-critique-of-the-700-club%e2%80%99s-february-26-2010-program/
    “The Lost Shipwreck of Paul”: A Critique of the Video
    https://www.lifeandland.org/2011/09/1008/
    About the author
    Gordon Franz is a Bible teacher who holds an MA in Biblical Studies from Columbia Biblical Seminary, SC.  Since 1978, he has engaged in extensive research in archaeology and has participated in a number of excavations in and around Jerusalem, including Ketef Hinnom and Ramat Rachel; as well as the excavations at Lachish, Jezreel, Hazor, and Tel Zayit.  He has taught the geography of the Bible and led field trips in Israel for the Jerusalem Center for Biblical Studies, the Institute of Holy Land Studies, and the IBEX program of Master’s College.  He also co-teaches the Talbot School of Theology’s Bible Lands Program.  Gordon is on the staff of the Associates for Biblical Research.

    by Gordon Franz

    How Accurate and Reliable are Robert Cornuke’s Claims?

    Introduction
    Bob Cornuke has written seven books and produced several videos about his claims to have found the real Mount Sinai in Saudi Arabia, the real mountains of Ararat in Iran and what he think might be the remains of Noah’s Ark, the Ark of the Covenant in Ethiopia, the anchor stocks from Paul’s shipwreck on Malta, and promotes an inscriptional object that he claims has the name of the Lord, “Yahweh,” on it from Jebel al-Lawz where he locates Mount Sinai.

    Professor Hoffmeier’s Assessment of Cornuke’s Work
    When the respected evangelical Egyptologist Professor James Hoffmeier critiqued Cornuke’s “Mount Sinai in Saudi Arabia” theory, he wrote in his Ancient Israel in Sinai (Oxford 2005:132-136) that Cornuke was an “amateur” and “dilettante” whose work “lacks academic credibility.” Hoffmeier then itemizes the “monumental blunders” that Cornuke and his colleagues have made that “trained archaeologists and biblical scholars would not make.” Hoffmeier ultimately concludes:

    “I concur with Gordon Franz’s devastating critique of Cornuke’s theory and his conclusions that ‘Mt. Sinai should be located in the Sinai Peninsula right where the Bible places it, not in Saudi Arabia.’ ”

    No Credible Evidence for Any of His Claims
    I have followed the work and claims of Robert Cornuke and have examined them in detail and have come to the same conclusion with each “discovery.” He has produced no credible, historical, geographical, geological, archaeological, or Biblical evidence for any of his claims. What he presents as evidence has been misunderstood, misinterpreted, and in some cases manipulated by Cornuke and his associates.

    His books and videos are in the public domain. Ideas presented to the public invite public review, comment, and critique. I have reviewed his books and videos and critiqued his ideas. I have not personally attacked Bob Cornuke, although I have produced some reviews that point out what I think are factually incorrect data and conclusions that I believe are also incorrect. This type of discourse is the nature of scholarship, but they are not personal attacks.

    An Invitation to the Reader
    I have written critiques of the ideas expressed in Mr. Cornuke’s books and videos, and one critique I collaborated with the two leading experts on the search for Noah’s Ark. I would invite any interested readers to explore these critiques for themselves. The readers will find that the articles have been carefully researched, reasoned, and fully documented, and will also find Cornuke’s research and conclusions are lacking in scholarly corroboration.

    General Questions

    Questions About Cornuke’s Ph. D.

    Where are Bob Cornuke’s Peer Reviewed Scientific Publications?

    Unposted Response to the Creationrevolution Website

    Mount Sinai in Saudi Arabia?

    Mount Sinai is NOT at Jebel al-Lawz in Saudi Arabia Part 1

    Mount Sinai is NOT at Jebel al-Lawz in Saudi Arabia Part 2

    Mount Sinai is NOT at Jebel al-Lawz in Saudi Arabia Part 3

    “Moses Stone”?

    Yahweh Inscription Discovered at Mount Sinai!

    Was an Archaelogical Forgery Mistakenly Portrayed as Authentic?

    Noah’s Ark in Iran?

    Mount Suleiman, King Solomon-and-Noahs-Ark

    Did the BASE Institute Discover Noah’s Ark in Iran?

    Critique of the video “A Search for Noah’s Ark”

    Paul’s Shipwreck on Malta?

    Does “The Lost Shipwreck of Paul” Hold Water?

    Searching for Paul’s Shipwreck on Malta”: A Critique of the 700 Club’s February 26, 2010 Program

    “The Lost Shipwreck of Paul”: A Critique of the Video

    Mark Gatt’s Critique of The Lost Shipwreck of Paul Video

    Bob Cornuke: The “CSI Investigator” of Paul’s Shipwreck on Malta

    Why the Shipwreck of Paul Was Not on the Munxar Reef on Malta

    Cornuke’s Computer Model of Paul’s Shipwreck On Malta

    Why Were the Sailors Afraid of the Syrtis Sands (Acts 27:17)?

    Ark of the Covenant in Ethiopia?

    Was the Ark of the Covenant Taken to Ethiopia?

    About the author

    Gordon Franz is a Bible teacher who holds an MA in Biblical Studies from Columbia Biblical Seminary, SC.  Since 1978, he has engaged in extensive research in archaeology and has participated in a number of excavations in and around Jerusalem, including Ketef Hinnom and Ramat Rachel; as well as the excavations at Lachish, Jezreel, Hazor, and Tel Zayit.  He has taught the geography of the Bible and led field trips in Israel for the Jerusalem Center for Biblical Studies, the Institute of Holy Land Studies, and the IBEX program of Master’s College.  He also co-teaches the Talbot School of Theology’s Bible Lands Program.  Gordon is on the staff of the Associates for Biblical Research.

  • Cracked Pot Archaeology Comments Off on A Consideration of the “Fish” on the Ossuary Discussed in The Jesus Discovery

    by Gordon Franz

    I was at the press conference at Discovery Times Square on Tuesday, February 28, 2012 for the unveiling of the new book The Jesus Discovery by James Tabor and Simcha Jacobovici.

    I am not a supporter of Simcha’s ideas, in fact, I have critiqued some of them on my website: (I invite you to visit the Cracked Pot Archaeology section at www.lifeandland.org). But what I have found amusing is the misstatements and misunderstanding on some of the blogs by leading scholars. First of all, the bloggers should get the book and read it before comments are made, or at least look at the pictures! It will save bloggers some embarrassment.

    Simcha had exact replicas of both ossuaries in question made by the museum staff at Discovery Times Square at the press conference. These replicas were accomplished by the measurements and photographs taken with an impressive robotic arm. I am grateful for Walter Klassmen for showing me how all the bells and whistles worked on the arm. This tool will have many applications in the archaeology of Israel and Simcha should be commended for working closely with this expert to produce such a valuable tool.

    One thing that struck me on the ossuary is the orientation of the “fish.” On all the blogs and news articles I have read, the picture of the “fish” is facing the wrong way. Sometimes it is horizontal, either facing left or right, and made to look like a swimming fish. Or the “fish” has the round ball (“Jonah”, according to Simcha) facing upwards, thus making the “fish” look like a funerary monument. Usually pictures of Absalom’s Pillar are shown to bolster the case for this view. The fact of the matter is that the “fish” is facing down! Please see the picture on page 86, fig. 26 of the book. It is clear enough, but a line drawing of the panel on the ossuary should have been included. So, one must understand the correct orientation of the picture in order to appreciate the discussion of the issue.

    My initial impression is that the “fish” looks like an ornamental glass vessel, perhaps a pitcher or flask of some sort. The Ennion vessel found by Prof. Avigad in the Jewish Quarter comes to mind (see page 108 in Discovering Jerusalem). Perhaps some glass expert might suggest a better parallel from this period than the Ennion vessel, but this is worthy of consideration.

    Tags: , ,

  • Cracked Pot Archaeology Comments Off on Mark Gatt’s Critique of “The Lost Shipwreck of Paul” Video

    by Gordon Franz

    Mark Gatt, a researcher and diver on the island of Malta, has also critiqued the latest video by Robert Corunke of the BASE Institute. Gatt authored a book entitled PAVLVS, The Shipwreck 60 AD (Allied Publications 2009) that described the possible implications of an anchor stock that he discovered off the coast of Malta a few years ago. In his analysis of Cornuke’s “The Lost Shipwreck of Paul” Gatt gives a local Maltese diver’s perspective of the issue. He says the video, like the book by the same title, is “so fraught with mistakes and manipulated facts” that he was compelled to write a refutation. The article entitled, “The Rape of Our Pauline Traditions,” was published in the “Malta Independent” on October 16, 2011 and is now on their website:

    http://www.independent.com.mt/news.asp?newsitemid=133772

    Gatt adds some new information to the discussion. For example, he revealed a Public Question that was asked in the Maltese parliament of the Prime Minister, Lawrence Gonzi, as to why he sent an affidavit to the courts in Colorado for a lawsuit between the former US ambassador to Malta and Cornuke. The prime minister responded that it was “sent to safeguard the reputation of the Armed Forces of Malta and its officers because these have been misquoted in Bob Cornuke’s publication.”

    If you have seen the video, or are thinking about watching it, this excellent and witty critique will be very informative and well worth your time.

    For my critique, see: https://www.lifeandland.org/2011/09/1008/

  • Cracked Pot Archaeology Comments Off on BOGUS GIANT HUMAN SKELETONS FROM GREECE

    by Gordon Franz

    Introduction
    Several friends have sent me the eight pictures and map that have been circulating on the Internet, especially among Christians, of three or four giant human skeletons that were allegedly found in an archaeological excavation a few kilometers to the east of Mycenae in the Peloponnese of Greece. Usually the notes attached to the pictures have mentioned this as proof of the “giants” (ha-nephilim) of Genesis 6:4 and/or the Philistine champion, Goliath (1 Sam. 17:4). “Is there any truth to this rumor?”

    The short and simple answer is: “There is no truth to the rumor and the pictures are bogus!”

    PhotoShopped Pictures

    The pictures are digitally altered photographs by an illustrator from Canada who calls himself “IronKite” on the Internet. The original “photographs” were entered in a photo-manipulation contest in 2002 where he placed third in the competition. If one of the criteria for judging this competition had been how much exposure it would get on the Internet, IronKite would have won the grand prize, hands down! I have received these pictures a number of times over 4 or 5 years!
    http://news.nationalgeographic.com/news/pf/21432885.html

    Think Outside the Box – Think Biblically
    For Christians who believe in a universal, worldwide Flood during the days of Noah (Gen. 6-8), the buried articulated human skeletons should have raised a red flag immediately. The “giants” of Genesis 6:4 were pre-Flood and were wiped out by the worldwide, cataclysmic Flood. The ritual burials of any pre-Flood human being buried in mere topsoil would not have been articulated as seen in these photographs. Rather, the bones would have been disarticulated and scattered by the Flood which would have blasted the topsoil everywhere along with any buried skeletons or bodies.

    The mention of Goliath should have also raised some red flags. First, Goliath was from Philistia in the Levant and not the Peloponnese of Greece where these skeletons was allegedly discovered and excavated. Second, the Philistines were in the Land of Philistia during the time of the Patriarchs many centuries after the Flood and the pre-Flood “giants” (Gen. 21:32; 26:1, 8, 14, 15, 18). They left Philistia, most likely at the same time that Jacob’s family did due to the severe famine in the Land of Canaan (Gen. 41:56-42:5; 46:1-34) and went to the island of Crete (ancient Caphtor). They returned to their homeland about the same time as the Israelite Exodus from Egypt (Amos 9:7). The Philistines were not on the Peloponnese where these skeletons were allegedly found.

    The Apostle Paul commended the Jewish people in the synagogue of Berea for searching the Scriptures daily to see whether what Paul was saying was true (Acts 17:11). This attitude, and desire to know the truth, should be instilled in every believer in the Lord Jesus who loves the Word of God. Rather than believe everything on the Internet, search the Scriptures daily, think outside the box – think Biblically, and do your homework in your search for the truth.

    The Conclusion of the Matter

    I have one rule-of-thumb when I get emails like these: “If it sounds too good and it was found on the Internet; be careful, it’s probably not true!” This unscientific rule-of-thumb has proven itself to be true again. The pictures of the skeletons of three “giants” are bogus. Please do not pass them on as “gospel truth”!

  • Cracked Pot Archaeology, Paul's Shipwreck on Malta Comments Off on “THE LOST SHIP WRECK OF PAUL”: A Critique of the Video

    by Gordon Franz

    Introduction
    Robert Cornuke, a retired police officer and now president of the BASE Institute, has recently released a video (August 2011) about his adventures on the island of Malta. In the video he located old divers and spear fisherman on the island who claimed they found four lead anchor stocks off the Munxar Reef of St. Thomas Bay in 90 feet of water during the 1960’s and 70’s. Cornuke surmises that these anchors were from the shipwreck mentioned in the Book of Acts (27:29, 40; Cornuke 2003), but these were found on the east side of Malta not the traditional sites on the north side. In fact, the cover of the video case said that this was: “Possibly the Biblical find of this century”!

    In the video, Cornuke is bold enough to claim: “This evidence is just overwhelming, in fact, I believe you have to force feed your mind past reason and logic, not to accept this site. It’s like Luke was leaving us a treasure map for someone to follow.” Elsewhere he states: “So really, the only candidate that makes sense, this is Archaeology 101, that it should be the Munxar Reef on St. Thomas’ Bay. Clearly, clearly this is the place it should be according to all the facts the Bible gives us.”
    In this critique, we will examine the “overwhelming evidence” that Cornuke presents and see if it stands the scrutiny of scientific examination and verification. Is it really the Biblical find of this century? Is this the only site that fits all the Biblical requirements?

    I have personally visited Malta multiple times and am very familiar with the history, archaeology, and geography of this wonderful island, and will offer my on-the-scene assessment of the data in the video and its conclusions.

    Cornuke’s Arguments for the Location of the Shipwreck
    Cornuke enlists the services of a local Maltese, James Mulholland, identified in the video as an “amateur historian,” to defend his thesis that the Munxar Reef was where the shipwreck occurred and the beach in St. Thomas Bay was where the foundered passengers and crew came ashore. Mulholland attempts to set forth four arguments in defense of this idea and I will single out the third as the most important.

    First, Mulholland correctly states that just off the Munxar Reef there is an area where the depth of the sea is 120 feet (20 fathoms) and 90 feet (15 fathoms) in accordance with the depth recorded by the sounding weights (Acts 27:28). Then he makes a very deceptive statement: “The west coast is out of the question, all [the depths] are over 200 feet. On the east coast is a must!” While it is certainly true that the depth off the coast of the west side of the island is over 200 feet, this is a straw man because nobody is claiming the shipwreck occurred on the west side of the island. On the other hand, there are several bays on the north side of the island where there is a 120/90 feet depth that would fit the Biblical requirement.

    The second argument Mulholland sets forth is that St. Thomas Bay has the “bay with a beach” (Acts 27:39). He then identifies five bays on the island of Malta that might be candidates: Mellieha Bay, Salina Bay, Balluta Bay, St. George’s Bay [also known as Marsaslokk Bay], and St. Thomas’s Bay. There are three other bays that might have contained beaches in antiquity as well; St. Paul’s Bay, Marsamxett Bay within the Grand Harbor of Valletta, and Marsascala Bay. You see, St. Thomas Bay is not the only bay with a beach. On the north side of the island there are several bays that have beaches within them as well.

    The third argument set forth by Mulholland and Cornuke, and I think the most important one, is that the sea captain and sailors did not recognize where they were when the dawn broke (Acts 27:39). Cornuke correctly states that Malta was like O’Hare Airport in Chicago and the island was well visited by sailors. However, unlike several bays on the north side of the island, he incorrectly claims that the south-east side of the island would be the part of the island that the Alexandrian grain ship sailors had never seen. Cornuke’s statement is factually inaccurate.

    On the contrary, the south-eastern part of the island, between the Marsaslokk Bay and the Grand Harbor of Vallette would be the best known part of the island for any sea captain and seasoned sailors of an Alexandrian grain ship. This one point alone completely disproves Cornuke’s ideas.

    Any ancient Mediterranean Sea captain, or seasoned sailor on the deck of a ship anchored off the Munxar Reef, immediately would recognize the eastern shoreline of Malta because Malta was the landmark for sailors traveling westward from Crete and about to turn north to Sicily. In essence, Malta was the “Turn Right to Sicily” sign in the middle of the Mediterranean Sea! The eastern end of the island would be what they saw first and it would be a welcomed sight.

    There are two geological landmarks that the sea captains would be very familiar with on the eastern end of the island. The first would be the “conspicuous white cliffs” to the south of the Munxar Reef (British Admiralty chart 2628, Malta Island South East Portion) and the second, the Munxar Reef itself. Every sea captain would know the hazardous Munxar Reef because of its inherent maritime danger.

    Diodorus Siculus, a Greek historian who lived in the First Century BC, states that the island of Malta had many harbors for safety in bad weather (Library of History 5:12:1-2; LCL 3: 129). Today, maritime archaeologists might sub-divide Diodorus’ “harbors” into ports, harbors, and anchorages. Recent scholarly archaeological research has shown that there were two Roman ports on the island of Malta. The first was in Marsaslokk Bay (south of St. Thomas Bay, also known as St. George’s Bay). The second was within the ancient Valletta harbor, much further inland in antiquity and called Marsa today. It is at the foot of Corradino Hill (Bonanno 1992: 25). Roman storehouses with amphorae were discovered in this region in 1766-68 (Ashby 1915: 27-30). When Alexandrian grain ships could not make it to Rome before the sea-lanes closed for the winter, they wintered on Malta (see Acts 28:11). They would offload their grain and store them in the storehouses of Marsa (Gambin 2005), and probably did the same thing in the port at Marsaslokk Bay, although the storehouses have not been found archaeologically because today there is a living town over the structures of the ancient port. Marsascala Bay, just to the north of St. Thomas Bay, had a Roman harbor that the sea captain would recognize if he were anchored off the Munxar Reef.

    There was also a shallow harbor at Salina Bay on the north side of the island but this was for the local shipping of oil and wine, thus a deep-draft Alexandrian grain ship would not dock at this harbor and it would be unknown to those on such a ship.

    But let us hypothetically assume for a minute that the 276 passengers and crew of the ill-fated grain ship did, in fact, make it safely to the beach on St. Thomas’ Bay. Where would they go? The Bible says they were taken to the estate of Publius, the leading citizen of the island (Acts 28:7). Cornuke has never ventured an identification for the location of Publius’ estate.

    But if the sea captain, sailors, and Roman soldiers, were washed up on the beach in St. Thomas’ Bay, they would all know of the famous landmark just up the hill from the beach. It was the Punic/Roman period temple dedicated to one goddess known by different names by the various ethnic groups visiting the island. She was Tanit to the Phoenicians, Hera to the Greeks, Juno to the Romans, and Isis to the Egyptians (Trump 1997: 80, 81; Bonanno 1992: Plate 2 with a view of St. Thomas Bay in the background). They would have made a bee-line to this temple, today called the Tas-Silg temple, in order to get food, water, shelter, and warmth. But also to offer sacrifices to the deity for sparing their lives in the shipwreck! This temple is only a 10-15 minute walk from the St. Thomas Bay beach and well-known by sea captains and sailors.

    The last argument that Mulholland sets forth concerns the place where two seas meet (Acts 27:41). He and Cornuke identify the place where the two seas meet as the Munxar Reef. While this location may fit this possible interpretation of this phrase, there are several other places on the north side of the island that would fit this description as well.

    There is, however, a major problem with the Munxar Reef being the location of the shipwreck. The book of Acts records: “But striking a place where two seas meet, they ran the ship aground; and the prow struck fast and remained unmovable, but the stern was being broken up by the violence of the waves” (27:41). Notice, it is the prow (front) of the ship that does not break up, only the stern (back). If an Alexandrian grain ship hit the solid limestone of the Munxar Reef, the prow of the ship would have broken up. Thus, it could not be a reef that was struck. It is clear, the Munxar Reef cannot be reconciled with the Biblical account.

    The Four Anchors Off the Munxar Reef
    Cornuke found old divers and spear fishermen that claimed they brought up four lead anchor stocks from the depth of 90 feet just outside an underwater cave on the south side of the Munxar Reef. Based on Map 3 in Cornuke’s book (2003), the GPS for this location (calculated from the British Admiralty chart #2628, Malta Island / Southeast Portion) is:

    “Dropped Anchors 15 Fathoms” point between “1” and “5” in the “15”
    35*50’59.2878″ N      14*35’42.1061″ E      (dd*mm’ss.ssss”)
    35.8498143594* N    14.5950300716* E    (dd.dddddddd*)
    35*50.98886′ N         14*35.70180′ E         (dd*mm.mmmmm’)

    In the video, the first anchor that is discussed is called “Tony’s anchor” in the book (2003:125). [This is actually anchor #2 in the book]. It is described by different people as a “large anchor stock” (2003: 106), a “huge anchor” (2003: 114), as a “large slab of lead” (2003: 126), and a “massive Roman anchor stock” (2003: 126).  Unfortunately, like the other anchor stocks shown in the video or pictured in the book, there are no measurements given for this one.  The only size indicators are the adjectives “large”, “huge”, and “massive.”

    I have visited the Malta Maritime Museum in Vittoriosa on several occasions where “Tony’s anchor” is now prominently displayed along with other Roman anchors on the first floor of the museum. It is tagged “NMA Unp. #7/2 Q’mangia 19.11.2002.” This anchor stock came from the village of Q’mangia and was handed over to the museum on November 19, 2002.

    The anchor stock was one of the smallest on display, measuring about 3 feet, 8 inches in length. Large Alexandrian grain ships would have had for the stern much larger anchors than this one. Cornuke’s lack of quantifiable measurements regarding the anchor stock keeps the viewer and reader uninformed about its actual size. As we shall see, this anchor stock is a lead toothpick compared to “huge, lead-and-wooden Roman-style anchors” that Cornuke surmised would be on the ship (Cornuke 2002: 15).

    The curators of the museum had a keen sense of humor placing “Tony’s anchor” close to the largest anchor ever discovered in the Mediterranean Sea. This anchor stock measured 13 feet, 6 inches long, and weighed 2,500 kilograms, which is two and a half metric tons, and most likely came from an Alexandrian grain ship (Guillaumier 1992: 88; a picture of this anchor stock can be seen in Bonanno 1992: 158, plate 66). The size contrast between these two anchor stocks is striking!

    The second anchor stock discussed in the video was also found by Tony Micallef-Borg, but was melted down to make lead weights. It was only half an anchor that was either “pulled apart like a piece of taffy” (2003: 121) or sawn in half with a hacksaw (2003: 231, footnote 18), depending on which eyewitness is most reliable. [This is actually anchor #1 in the book (2003: 101-105)]. Since it has been melted down, it cannot be examined. The third and fourth anchor stocks are not discussed in the video. But a clip of Cornuke examining the fourth anchor stock is given in the video. The third anchor stock is also prominently displayed in the Maritime Museum and the tag on the anchor says, “NMA Unp. # 7/1 Naxxar.”

    Cornuke secured legal amnesty from prosecution, with the aid of the US ambassador, for any of the divers, or their families, that would turn their anchor stocks over to the Maritime Museum. Two of the three anchor stocks were turned over. As far as I am aware, the fourth anchor stock is still in a private collection and has not been turned over to the archaeological authorities, or confiscated by the police.

    In November 2010, I met a young diver in St. Thomas Bay that said he brought up an anchor stock from just outside the cave off of the Munxar Reef, but it was confiscated by the police. This would be a fifth anchor stock found near the cave off the Munxar Reef. But the Bible clearly states that there were only four anchors that were left in the sea. The recent discoveries of more anchor stocks near the Munxar Reef at 90 feet would negate any of these being from the Alexandrian grain ship that Paul was sailing on in AD 60.

    Two Maltese divers, independent of each other, informed me that there have been about 150 lead anchor stocks that were found around the island of Malta. Twenty-five to thirty anchor stocks are in the possession of the Malta Maritime Museum, but most anchor stocks are in private collections on the island. How many more anchor stocks were found off the Munxar Reef near the cave at 90 feet? It is known that there is at least one other anchor stock found in this area. Why would the four located by Cornuke be anything special? These four anchor stocks identified by Cornuke cannot be from the shipwreck of Paul and Luke off the coast of Malta around AD 60.

    The Quality of the Video is Poor, the Content Inaccurate and Deceptive
    This video does not have the quality of previous BASE videos. One gets the impression that this video was hastily thrown together under pressure. I found it odd that there was no FBI warning at the beginning of the video against duplicating it, and no credits or acknowledgements at the end of the video.

    There are poor graphics. For example, a ship is seen sailing across the land on the island of Crete rather than on the water below the island.

    There is poor editing. James Mulholland is cut off in mid sentence when he said there are two places on the island where “two seas meet together,” but the viewer is never told the location of the second place. “Ellena Micallefif [sic] Borg’s” name is misspelled.

    There are historical mistakes. Paul’s journey to Rome and the shipwreck is dated in the video to AD 65. Most New Testament scholars would place the journey either in the year AD 59 or 60 (Bruce 1995: 475).

    There are geographical mistakes. The Syrtis [Sands] (Acts 27:17) is labeled on the map as the desert on the eastern part of present day Libya and Cornuke points to the sands of North Africa on the computer monitor. Graham Hutt, does however, properly identify it as the Bay of Syrtis in the Mediterranean Sea. Also, the map of the bays on Malta misidentified Salina Bay with the arrow actually pointing to St. Paul’s Bay!

    There are deceptive parts. The scene where an anchor stock is being raised with two oil drums was actually a recent reenactment, sometime between 2000 and 2003, yet the viewer is not informed of this (see Cornuke 2003: Plate 10 bottom). The anchor stock being used in the reenactment is much larger than the anchor being discussed. The footage is also made to look like vintage movie footage by computer software but the viewer is given a false impression that this was from the time the original anchor stock was being raised.

    There are misleading parts as well. It is stated that the two anchors that were turned over to the museum are on display in a dusty corner of the Maritime Museum in Valletta. This is misleading because they are prominently displayed, as the video shows, on the first floor of the Malta Maritime Museum located in Vittoriosa, across the harbor from Valletta.

    The video was produced by Vapor Digital Media in cooperation with the BASE Institute. When I tried to access the website (www.vapordigitalmedia.com) on September 5, 2011, I got a “godaddy.com” webpage!

    The video does not give credit where credit is due. There is no acknowledgement of permission from the Maritime Museum to film the two scenes inside the museum. This is standard procedure with museums. Also, the scene where four anchors are dropped into water was done by The Bigger Picture on Malta, but there is no acknowledgment of this fact. In fact, there are no credits or acknowledgements at the end of the video, just the lists of the American and Maltese Advisory Teams.

    It is surprising to see Tony Micallef-Borg’s name listed on the Malta Advisory Team at the end of the video. The viewer deserves an explanation for this inclusion. According to Cornuke, Tony was diver “numero uno [number one], he was the top guy” on Malta, but he died in 1978, long before Cornuke began any of his investigations on the island. Tony’s name does not even appear in the acknowledgement of Cornuke’s book (2003:225-227), so why is it listed on the advisory team in this video? It begs for an explanation!

    The Conclusion of the Matter
    This is a brief critique refuting the ideas set forth in this video that the ship Paul and Luke were on was wrecked on the Munxar Reef off the coast of St. Thomas Bay and that four anchors from this shipwreck have been located. For a thorough critique of the book, The Lost Shipwreck of Paul (2003), and Cornuke’s appearance on the 700 Club on February 26, 2010, see the “Paul’s Shipwreck on Malta” section of my website: www.lifeandland.org

    I have plans, after my next study trip to Malta, to co-author with a Maltese colleague, a lengthier, more detailed, and thoroughly documented critique of Cornuke’s adventures on Malta and his ideas on the shipwreck of Paul.

    In summary, it has been observed that the depth of 120 feet and 90 feet recorded by the sounding weight, the bay with the beach, and the place where two seas meet is not unique to the Munxar Reef and St. Thomas Bay. There are several bays on the north of the island where these criteria are satisfied as well.

    The most devastating argument against Conuke’s idea that the shipwreck was on the Munxar Reef is that the sea captain and crew of an Alexandrian grain ship would clearly recognize the eastern shore of the island of Malta and especially the Munxar Reef and the St. Thomas Bay area. This goes totally contrary to the Biblical account of which Cornuke claims to believe. Cornuke’s whole thesis collapses on this one point. This is the one point Cornuke has to defend, everything else is trivial.

    It has been demonstrated that there were more than four anchor stocks found near the cave off the Munxar Reef at 90 feet. At least one of those anchor stocks would be too small to be from an Alexandrian grain ship.

    The ideas found in this video have been found wanting. There is no need to “force feed your mind past reason or logic” to accept this thesis because the archaeological, geographical, and Biblical evidence dictates that the ideas in this video should be abandoned. These so-called discoveries are not the Biblical find of the 21st century.

    Critique and Refutation of Other Cornuke Theories
    For a thorough refutation of the other so-called discoveries by Mr. Cornuke, please visit the “Cracked Pot Archaeology” section of my website: www.lifeandland.org

    Brackets
    My additional comments within quotes are in brackets […].

    Bibliography

    Ashby, Thomas
    1915    Roman Malta.  Journal of Roman Studies 5: 23-80.

    Bonanno, Anthony
    1992    Roman Malta.  The Archaeological Heritage of the Maltese Islands. Formia, Malta: Giuseppe Castelli and Charles Cini / Bank of Valletta.

    Bruce, Frederick F.
    1995    Paul. Apostle of the Heart Set Free. Grand Rapids, MI: William B. Eerdmans.

    Cornuke, Robert
    2002    Paul’s “Miracle on Malta.”  Personal Update (April) 14-16.

    2003    The Lost Shipwreck of Paul. Bend, OR: Global Publishing Services.

    Diodorus Siculus
    1993    The Library of History.  Books IV.59-VIII. Vol. 3.  Translated by C. Oldfather.  Cambridge, MA: Harvard University.  Loeb Classical Library 340.

    Gambin, Timothy
    2005    Ports and Port Structures for Ancient Malta.  Forthcoming.

    Trump, David
    1997    Malta: An Archaeological Guide.  Valetta, Malta: Progress.

    About the Author
    Gordon Franz is an archaeologist on the staff of the Associates for Biblical Research in Pennsylvania and has worked on numerous archaeological excavations in Israel over the past 32 years, including Ketef Hinnom and the Temple Mount Sifting Project in Jerusalem, Ramat Rachel, Lachish, Jezreel, Kh Nisya (Ai), Hazor, and Tel Zayit. He has also visited Malta on a number of occasions doing research on the history, geography, and archaeology of the island, as well as the location of Paul’s shipwreck.

  • Cracked Pot Archaeology Comments Off on “Apostolic” Archaeology

    by Gordon Franz

    “Apostolic” Archaeology, a phrase that I have coined, is a sub-discipline of pseudo-archaeology. The practitioners of this discipline are usually adventurers, sometimes treasure hunters, and generally with neither field training in archaeological methodology nor academic credentials in Near East archaeology, but perhaps a superficial knowledge of the Bible. They claim to have discovered objects or places of great Biblical importance and declare it to be whatever they want it to be. They usually try to justify their pronouncements with a Bible verse. Their declarations are made as if they were speaking ex cathedra (i.e., with authority).

    These self-declared experts have found from experience that the gullible masses will blindly accept the legitimacy of their claims and buy the goods that they are hawking in spite of scholarly academic testimony to the contrary (contra 1 Thess. 2:9-12). So buyers beware!

    When someone dares to challenge or disagree with the conclusions drawn by those who practice apostolic archaeology, inquisitors and henchmen are dispatched to intimidate, malign, or even silence their critics, rather than to provide a reasoned rebuttal to those who disagree with them.

    Such adventurers often find their practice to be richly rewarding. But on the day of His choosing, they will have to answer to the Lord for their deeds.

    Christians, on the other hand, should inform themselves by being like those in the synagogue of Berea and search the Scriptures (as well as the archaeological data) daily to see whether these things are true (Acts 17:11). There are resources available to refute the claims of those engaged in Apostolic Archaeology. So seek, and ye shall find!

    One such resource is a section on my website called “Cracked Pot Archaeology” with articles about popular, contemporary archaeological theories and ideas that, like cracked pots, hold no water! These articles are a review, scholarly analysis and critiques of theories and ideas that have been presented on the Internet or popular books, movies, DVD’s and videos (www.lifeandland.org).

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